During our discussion of whether waking dreams are invented
out of our own minds or brought on by a force larger than ourselves, we have
established that 1) there is a consistent/constant interaction with something
outside of ourselves, 2) these waking dream events are designed as metaphoric communications,
3) they come into our lives—not in an adversarial role—but as an effort on the
part of life/the universe/God/the-source-of-all-things to maintain a constructive
communication with us.
What this suggests about the structure of life is
mind-boggling. It implies that everything we come into contact with is not so
much its own unique, independent self, but rather, a metaphoric reflection of
our own state of consciousness at any given moment. As an example: If I wake up
in the morning and see my wife trying to wear shoes that are ill-fitting and don’t
belong to her, there are two reactions I can have. Objectively, I can react by
thinking, “Wow! She needs a cup of coffee; she’s still half asleep!” But
subjectively and metaphorically, I would think, “She’s me. So I am witnessing
my feminine self, trying to ‘wear a pair of shoes’ i.e. ‘step into a role‘ that
doesn’t fit me.” I would then go within to examine my own thoughts and
motivations of the moment and try to make a course correction.
I suspect most of us would claim that the objective reaction
above is the primary one. But I would quietly disagree. Decades of working with
dreams has brought me to a different understanding. I now believe that life is
primarily an experience of metaphoric interaction: My wife serves as a metaphor
for me, and in some extraordinary way, I act in the same role for her.
This may seem like a radical perspective on life. But I am
not alone in thinking this way. Here is psychologist Jack Downing talking about
dreams:
…the hardest thing to
accept is that every part of the dream is the dreamer: if am driving along a
dream highway, the car, the road, the passing automobiles, the distant mountains,
the unseen dread, all are me… The car in my dream isn’t my actual car, it is my
impression, my memory trace of that automobile, having attributes and opinions
and attitudes coming from me, not the vehicle.
Downing is talking about traditional dreams—ones we have
while we sleep. I am taking this one step further and asserting that there is
no difference between the metaphoric experience of “sleeping” dreams and the
metaphors that come to us in our waking lives. “Waking” dreams are exactly the
same. Like an important sleeping dream, waking dreams jolt their way into our
lives unannounced and with disturbing power. But they are not trying to be mean
to us; they are here to teach us. Once we start working with them rather than against
them, we see that they are an invaluable tool constantly available to us,
offering help that we can be eternally grateful for having.
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