We’ve been following the dream of a French horn player
who dreamed that he couldn’t give a performance because he’d left his horn at
home. Part of him was in the dream, affected by the dream
events and panicking. Another part of him was watching the dream events
unfold and was unemotional about them. We’re dealing with this dream on two
levels. Next week we will analyze the dream from the perspective of metaphor
and symbols. This week, we have been examining the lucid qualities of the dream—the
fact that the dreamer knew he was dreaming even while the dream was
transpiring.
The pros of
lucid dreaming
Those who have frequent lucid dreams have an advantage.
If you can be aware of your dreams while you are dreaming, you can manipulate
your dreams to your advantage. You can navigate yourself out of nightmares. You
can explore realms and states of consciousness that would be nearly impossible
to enter while being awake. You can confront your own internal “monsters” and
resolve conflicts. And according to Tibetan Buddhists, you can consciously
enter the bardo at the time of your death
and have significant influence over your soul’s destination after you die.
The
difficulties of lucid dreaming
These are all wonderful opportunities. But achieving them
is not as easy as it may sound. I belong to a chat group of lucid dreamers, and
I can report that, even after years—in some cases, decades—of constant lucid
dreaming, not one of these dreamers has achieved the above levels of dream
agility or competence. Much of the talk during these discussions is focused on
technique: How do you stay in the air if you are flying and find yourself
sinking to the ground? When you first become lucid in a dream, how do you stay
in the dream and not wake up? If you set a goal for yourself before
you start dreaming, how do you make sure that you fulfill your goal when you are
in the middle of the dream? An enormous amount of time and energy are expended
trying to solve these technique issues.
And we, in the West, are not alone in experiencing these
glitches. It is interesting that, a few decades ago, the Dalai Lama visited
Stephen LaBerge at Stanford University. LaBerge had invented a machine that
made it easier to become lucid during the dream state. The Dalai Lama was
interested because some of his monks—who practice lucid dreaming daily as part
of their meditations—were having limited or even no success!
Opportunities
missed
In my chat group, I am amazed at times by how many
opportunities are missed because so much effort is expended on technique at the
expense of looking at symbols. When the symbolic meanings are pointed out to
the dreamers, they are often startled at the clarity and relevance of the
revealed message.
This is something we will explore in more detail next
week when we return to our French horn player.
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